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A sarcophagus discovered in 2009 in an Egyptian burial chamber came with a complicated history: Ancient writing on the stone container showed that it had been used twice, but while its second occupant, the 21st dynasty high priest Menkheperre, was known, the first owner had remained a mystery — until now.
New clues have surfaced as a result of Frederic Payraudeau, an associate professor in Egyptology at Sorbonne University in Paris, reexamining a fragment of the granite sarcophagus and deciphering the hieroglyphs engraved on it. Tucked away in the cartouche, an oval-shaped ornament often found in tombs, he found a name of a very recognizable figure: Ramesses II.
Payraudeau said the inscription is evidence that the artifact was originally from the tomb of the famous pharaoh and had been reused after looting.
“Clearly, this was the sarcophagus of a king,” Payraudeau said. “The cartouche dates back to its first usage, and contains Ramesses II’s throne name, Usermaatra. He was the only pharaoh to use this name during his time, so that cleared any doubt that it was his sarcophagus.”
The findings, published in the journal Revue d’Egyptologie, add to the lore of Ramesses II, also known as Ozymandias and one of Egypt’s most celebrated pharaohs. It also fills a gap in our understanding of how sarcophagi were used to entomb kings.
Ramesses II was the third king of the 19th dynasty, and his reign — from 1279 to 1213 BC — was the second longest in the history of Egypt. He was known for his victorious military campaigns and an interest in architecture, which led him to order up important monuments and statues of himself. His mummy is at the National Museum of Egyptian Civilization in Cairo.
Another coffin belonging to Ramesses II was discovered in 1881 near Luxor, but the sarcophagus fragment analyzed in the study was found in Abydos, a city about 40 miles (64 kilometers) to the northwest in a straight line.
“That is less bizarre than it seems,” Payraudeau said, “because we know his tomb was looted in the antiquity, maybe two centuries after his death, and he’s certainly not the only king to have been looted.”
The granite fragment, which is a nearly complete part of the longer side of the sarcophagus, was previously believed to have belonged to a prince. “But I always found this strange, because the decoration on this carefully crafted piece was indicative of a king, and had elements traditionally reserved for kings,” Payraudeau said.
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On a recent Sunday, its pastor for women and children, Kim Eskridge, urged members to invite friends and neighbors to an upcoming vacation Bible school — a perennial Baptist activity — to help “reach families in the community with the gospel.”
But because that pastor is a woman, First Baptist’s days in the Southern Baptist Convention may be numbered.
At the SBC’s annual meeting June 11-12 in Indianapolis, representatives will vote on whether to amend the denomination’s constitution to essentially ban churches with any women pastors — and not just in the top job. That measure received overwhelming approval in a preliminary vote last year.
Leaders of First Baptist – which has given millions of dollars to Southern Baptist causes and has been involved with the convention since its 19th century founding — are bracing for a possible expulsion.
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But critics say the amendment would amount to a further narrowing in numbers and mindset for the nation’s largest Protestant denomination, which has moved steadily rightward in recent decades.
They also wonder if the SBC has better things to do.
It has struggled to respond to sexual abuse cases in its churches. A former professor at a Southern Baptist seminary in Texas was indicted in May on a charge of falsifying a record about alleged sexual abuse by a student in order to obstruct a federal investigation into sexual misconduct in the convention.
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The original occupant of an Egyptian sarcophagus was unknown. Then a tiny ornament revealed a very big name
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A sarcophagus discovered in 2009 in an Egyptian burial chamber came with a complicated history: Ancient writing on the stone container showed that it had been used twice, but while its second occupant, the 21st dynasty high priest Menkheperre, was known, the first owner had remained a mystery — until now.
New clues have surfaced as a result of Frederic Payraudeau, an associate professor in Egyptology at Sorbonne University in Paris, reexamining a fragment of the granite sarcophagus and deciphering the hieroglyphs engraved on it. Tucked away in the cartouche, an oval-shaped ornament often found in tombs, he found a name of a very recognizable figure: Ramesses II.
Payraudeau said the inscription is evidence that the artifact was originally from the tomb of the famous pharaoh and had been reused after looting.
“Clearly, this was the sarcophagus of a king,” Payraudeau said. “The cartouche dates back to its first usage, and contains Ramesses II’s throne name, Usermaatra. He was the only pharaoh to use this name during his time, so that cleared any doubt that it was his sarcophagus.”
The findings, published in the journal Revue d’Egyptologie, add to the lore of Ramesses II, also known as Ozymandias and one of Egypt’s most celebrated pharaohs. It also fills a gap in our understanding of how sarcophagi were used to entomb kings.
Ramesses II was the third king of the 19th dynasty, and his reign — from 1279 to 1213 BC — was the second longest in the history of Egypt. He was known for his victorious military campaigns and an interest in architecture, which led him to order up important monuments and statues of himself. His mummy is at the National Museum of Egyptian Civilization in Cairo.
Another coffin belonging to Ramesses II was discovered in 1881 near Luxor, but the sarcophagus fragment analyzed in the study was found in Abydos, a city about 40 miles (64 kilometers) to the northwest in a straight line.
“That is less bizarre than it seems,” Payraudeau said, “because we know his tomb was looted in the antiquity, maybe two centuries after his death, and he’s certainly not the only king to have been looted.”
The granite fragment, which is a nearly complete part of the longer side of the sarcophagus, was previously believed to have belonged to a prince. “But I always found this strange, because the decoration on this carefully crafted piece was indicative of a king, and had elements traditionally reserved for kings,” Payraudeau said.
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Southern Baptists are poised to ban churches with women pastors. Some are urging them to reconsider
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From its towering white steeple and red-brick facade to its Sunday services filled with rousing gospel hymns and evangelistic sermons, First Baptist Church of Alexandria, Virginia, bears many of the classic hallmarks of a Southern Baptist church.
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On a recent Sunday, its pastor for women and children, Kim Eskridge, urged members to invite friends and neighbors to an upcoming vacation Bible school — a perennial Baptist activity — to help “reach families in the community with the gospel.”
But because that pastor is a woman, First Baptist’s days in the Southern Baptist Convention may be numbered.
At the SBC’s annual meeting June 11-12 in Indianapolis, representatives will vote on whether to amend the denomination’s constitution to essentially ban churches with any women pastors — and not just in the top job. That measure received overwhelming approval in a preliminary vote last year.
Leaders of First Baptist – which has given millions of dollars to Southern Baptist causes and has been involved with the convention since its 19th century founding — are bracing for a possible expulsion.
“We are grieved at the direction the SBC has taken,” the church said in a statement.
https://kraken18at.net
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And in a Baptist tradition that prizes local church autonomy, critics say the convention shouldn’t enshrine a constitutional rule based on one interpretation of its non-binding doctrinal statement.
By some estimates, women are working in pastoral roles in hundreds of SBC-linked churches, a fraction of the nearly 47,000 across the denomination.
But critics say the amendment would amount to a further narrowing in numbers and mindset for the nation’s largest Protestant denomination, which has moved steadily rightward in recent decades.
They also wonder if the SBC has better things to do.
It has struggled to respond to sexual abuse cases in its churches. A former professor at a Southern Baptist seminary in Texas was indicted in May on a charge of falsifying a record about alleged sexual abuse by a student in order to obstruct a federal investigation into sexual misconduct in the convention.